Penciptaan Alam Semesta Perspektif Al-Qur’an dan Sains (Studi Komparatif Tafsir Al-Azhar dan Tafsir Al-Mis?ba?h?)
DOI:
https://doi.org/10.51278/aj.v5i2.750Keywords:
Creation of the Universe, Comparative Study of Al-Azhar Interpretation, Comparative Study of Al-Mis?ba?h? InterpretationAbstract
The rational and thinking human group, namely the Muslims represented by the mufassir with their scientific interpretations, will answer western theories which are based solely on human thought without being guided by revelation. Hamka and Quraish Shihab with their scholarly interpretations referring to the subject verses“Kh?liq, al-Kh?liq,al-B?ri'u, al-Mu?awwir, F??ir”which shows information about the existence of God the creator and predicate verses“khalaqa, khalaqn?, ja'aln?, fa?ara, yubdi'u, yumsiku”which shows information about the origin of the universe. The purpose of this study is to find out the opinion of Hamka and Quraish Shihab regarding the verses of the universe in refuting western theories and to find out the origins of the formation of the universe according to tafsir-Azhar and al-Mishbah. This type of research islibrary research with the method of thematic interpretation. Data collection refers to the bookTafs?r with ad?b? ijtim??? pattern, namely Tafs?r al-Azhar by Hamka and Tafs?r al-Mishbah by Quraish Shihab. Data analysis uses interpretation and analysis methodscomparative. The results of this study found a theory that is able to refute western theories about the universe and its origins namely:a)The theory "that the universe was created without the role of God" is refuted by the theory that "the universe has existed because of the existence of the earliest creator, creator, and form-former, namely Allah SWT, who first created, created, divided and measured the levels of creation.-His". b) The theory "that the universe was created from a very dense and hot matter" is refuted by the theory "that the universe was created from a liquid and cold matter, namely water".
Keywords : Creation of the Universe, Comparative Study of Al-Azhar Interpretation, Comparative Study of Al-Mis?ba?h? Interpretation
References
Alviyah, A. (2016). Metode Penafsiran Buya Kamka dalam Tafsir Al-Azhar. Ilmu Ushuluddin, 15.
Anzaikhan, M. (2021). Qadim dalam Perspektif Ilmu Falaq. Jurnal Pemikiran Islam, 1(1).
Ash-Shidiqiy, H. (2009). Ilmu Al-Qur?an Dan Tafsir. Semarang: Pustaka Rizki Putra.
Atabik, Ah. (2015). Konsep Penciptaan Alam. FIKRAH; Jurnal Ilmu Akidah dan Studi Keagamaan, 3(1).
Fakhri, J. (2010). Sains dan Teknologi dalam Al-Qur’an dan Implikasinya dalam Pembelajaran. Jurnal Ta’dib, 15(01).
Fitri, R. N. (2020). Hamka sebagai Sejarahwan?: Kajian Metodologi Sejarah Terhadap Karya Hamka. Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan, 4(1).
Hamka. (n.d.). Tafsir Al-Azhar. Singapore: Pustaka Nasional PTE LTD.
Hashim, R. (2010). Rosnani Hashim (ed), "Hamka Intellectual and Sosial Transformation of the Malay World. In Conversation Islamic Intellectual Traditionin the Malay Archipelago. Kuala Lumpur: Pustaka Perdana.
Hidayat, U. T. (2015). Tafsir Al-Azhar?: Menyelami Kedalaman Tasawuf Hamka. Al-Turas, 21(1).
Jamarudin, A. (2010). Konsep Alam Semesta Menurut Islam. Jurnal Ushuluddin, XVI(2).
Krane, K. S. (2012). Modern Physics. Hoboken: John Wiley and Sons.
Kuntowijoyo. (2006). Islam sebagai Ilmu, Epistemologi, Metodologi, dan Etika. Yogyakarta: Tiara Wacana.
Lutfaefi. (2019). Tafsir Al-Mishbah: Tekstualitas, Rasionalitas Dan Lokalitas Tafsir Nusantara. Jurnal Subtantia, 21(1).
Mardiyah, H. (2018). Ayat-ayat Alam Semesta dalam Al-Qur’an. UIN Raden Intan Lampung.
Maunah, S. (2019). Hakikat Alam Semesta Menurut Filsuf Islam. Jurnal Madaniyah, 9(1).
Moelong, L. J. (2002). Metode Penelitian Kualitatif. Bandung: Remaja Rosdakarya.
Musaddad, E. (2004). Metode dan Corak Tafsir Quraish Shihab Tela’ah atas Buku Wawasan Al-Qur’an. Al Qalam, 21.
Musyarif. (2019). Buya Hamka: Suatu Analisis Sosial terhadap Kitab Al-Azhar. Al-Ma’arief: Jurnal Pendidikan Sosial dan Budaya, 1.
Nur, A. (2012). M.Quraish Shihab dan Rasionalisasi Tafsir. Jurnal Ushuluddin, 18(1).
Purwadi, A. (2002). Kosmologi Haqqiyyah. Malang: UMM Press.
Ramadhan, M., & Subagyo, B. A. (2016). Pengaruh Konstanta Kosmologi Terhadap Alam Semesta. Jurnal Sains dan Seni ITS, 05(2).
Ramadhan, R., Maulana, S. R., & Ramadhan, S. Z. M. (2022). Relativitas Waktu Penciptaan Alam Semesta Ditinjau dari Teori BigBang dan Surat Hud Ayat 7. Prosiding Konferensi Integrasi Interkoneksi Islam dan Sains, 14–15.
Shihab, A. (1999). Islam Insklusif: Menuju Terbuka dalam Agama. Bandung: Mizan.
Shihab, M. Q. (2005a). Tafsir Al-Mis?ba?h? Pesan?: Kesan dan Keserasian Al-Qur’an. Jakarta: Lentera Hati.
Shihab, M. Q. (2005b). Tafsir al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an (Volume 11). Jakarta: Lentera Hati.
Sugiyono. (2016). Metode Penelitian Kuantitatif, Kualitatif dan R&D. Bandung: Alfabeta Bandung.
Suryani, I., & Suryanti. (2019). Studi Literatur: Konsep Pembentukan Janin dalam Perspektif Al-Qur’an dan Sains. JPGSD, 07(06).
Tjasyono Hk, B. (n.d.). Ilmu Kebumian dan Antariksa. Bandung: Remaja Rosdakarya.
Wartini, A. (2013). Tafsir Feminis M. Quraish Shihab. Palastren, 6(2).
Yusuf, M. Y. (2014). Alam Pikiran Islam Pemikiran Kalam dari Khawarij ke Buya Hamka. Jakarta: Prenada Media Group.
